Falling into Romance

Now the longing begins. The feeling of being consumed – by desire, by rumination on the moments that stirred emotion deep within. How does he remain balanced and whole when everything is tilting toward the urge to plunge headlong into a world of romantic sensibilities?

The passions are hard for him to control. He’s not sure how to fall in love – or to entertain the possibility of doing so – without being totally swept up in it all. He needs an anchor to still him, to keep him connected to the ground.

There are so many things happening at once that he can’t express them all: the shifting emotions, the uncertain creeping-towards a person who intrigues him, but who gives him pause because he doesn’t know if she is the one he is meant to give his heart to. So many questions, apprehensions, uncertainties, fears. Yet, at the same time, a curiosity that impels him and leaves him hard-pressed to say no to further discovery, to further unveiling of a relationship whose fate remains beyond his grasp.

The mystery both intrigues and scares him. He watches as the borders of his life move and expand in response to these new feelings and ideas, and he marvels at the force within him that says: “I’m longing for more, let me break free.”

Can he take this energy and transform it into something that deepens his understanding of what it means to be human in this world? It’s all up for consideration: the tangle of crossed paths, destinies, and desires; the starting-small; the gradual entering-into-the-unknown; the entering-into a world where he’s free to express, free to sing, free to cry, free to love. This is the stuff of human experience. May it not be lost on him.

Brief Thoughts (No. 33)

I don’t want to be divorced from the simple and immediate realities of this life, always lost in a tangle of philosophical questions. To have normal desires, normal concerns – it’s hard to express why this is so important to me, except to say that I wish to really live and be connected to, and be a part of, the people and the world around me.

How much of life are you living in your distant tower, situated high on a hill and fading into the mist? Yes, of course, there is wisdom borne in the contemplation of things – but what about that special kind of wisdom that comes from actually experiencing those things for yourself?

Turning Outward

Someone told me last year that the God I seek (a God Who has sometimes felt agonizingly elusive) is to be found living among other people. The idea isn’t unfamiliar: Jesus makes it a point to emphasize that you must “love your neighbor as yourself,” and He says that “whatever you did for the least of these brothers and sisters of Mine, you did for Me.” It’s a fundamental Gospel truth.

But sometimes, the search for God can become very abstract and highly internal. This isn’t bad in itself, for God transcends all our ideas about Him, and a turning inward – to the heart and the soul – is a natural part of the spiritual journey. However, if you’re anything like me, you have to be vigilant not to lose your grounding in the order of the world. For to be lost continually in examination of the self keeps a person from experiencing the freedom of communion with someone outside the self, and keeps her from seeing the dimension of Christ that’s expressed in the humanity of other people.

Granted, when a person is suffering intensely and – especially – chronically (whether in body, mind, or spirit), it can be very hard to turn the attention away from the self. This may be a simple fact of evolution – an instinct toward self-preservation and energy conservation. So we have to be gentle with someone who is suffering, and take care not to add to her sufferings by making her feel like she has failed to be a good and moral person. There is an important difference between a selfish person who cares little for others and a person who cares a great deal for others but who, because of her trials, finds herself entrenched more deeply in a state of self-absorption than she would like.

That said, whenever it is possible for us to turn our attention more toward others – toward loving them – it would be good to do so. It may, in fact, be a balm to the soul. If we remain trapped inside ourselves, we experience a kind of personal hell. As I wrote a few years ago: “Without communion, we are imprisoned in our own reality – and to suffocate by self-smothering is perhaps the worst kind of death.”

We have always heard that it is not good for man to be alone, and indeed love, by its nature, is an outpouring of self. So let us focus a little less on ourselves (insofar as we are able) and a little more on seeing Christ in the people we encounter today. As we do, we may find our faith, once prone to fits of disbelief, returning to us in a new and more supple way.

Brief Thoughts (No. 8)

Surely we aren’t meant to be contained – surely we aren’t designed to squeeze into a box and come out looking just like everybody else.

“Just be patient and accept the journey that you’ve been asked to take.” – Mark Ruffalo.

You are not called to be less human. Your role is to be fully human – fully alive. Do not mistake the call to holiness for a call to become something you are not – or to forsake that which you truly are.

A chance encounter: You lost your way among the crowds, but the one you were seeking found you in the commotion, tapped you on the shoulder, took your hand, and led you home.

Brief Thoughts (No. 3)

Will there ever be a time when I can stop trying? Or is that just the human condition, to ceaselessly strive?

The desire to rebel, to break loose, to act uninhibitedly – is just a reflection of the desire to be really and truly human. It’s evidence of the yearning to experience life fully and freely – not fearfully, fractionally, or in a cage.

How do you reach into the human heart and fix what is wounded? It is not a matter of making some sutures or replacing a valve. The mechanics of the operation are often unclear and ill-defined. Sometimes the patient lies on the operating table for months, or for years. If only such pains had a quick and pre-formulated repair. There would be far fewer hurting hearts. But, things being what they are, we have to make do – and if this means anything at all, know that, somewhere, someone is praying for you.

Speaking from My Own Voice

Many times, when I write, I feel as if I’m speaking from a voice that’s not my own. In the chapel, for example, when I pray, I occasionally pull out my notebook and more or less transcribe a message that I listen for, word by word, until some reflection on the spiritual life materializes in front of me. It’s a gift that I’m thankful for, certainly, though one that I don’t fully understand. Indeed, it’s been the source of new and simple insights for me – or, more often than not, a reminder of the lessons that I know are true but that I stubbornly refuse to learn.

But I have to admit that, in the midst of all this “transcribing,” I can feel lost in a world of abstractions. My personal journals, too, are filled with nonsensical ramblings (“Well, the tables have turned – or have we turned the tables with our own hands and arms?”) and heady meditations on slippery topics like sadness and the search for truth. It all gets a bit repetitive and rather claustrophobic; it’s the same old tight quarters, compressed with the same old thoughts.

There was a phrase I used once, in a little piece called “Portrait of a Girl.” In talking about the girl (who was simply a product of my imagination), I said: “Everything that touched her was vague and mute and on the point of flying away.” I wonder if, in describing the girl, I wasn’t in fact describing myself, or at least a perception people have of me. A girl made up of abstractions – is that who I am? Am I a mere amalgamation of intangible parts, nothing vivid or concrete or real about me? The subjects my writing tends to dwell on, and the dreamy sentiments I share, might suggest as much.

But, lo and behold, I am a real girl, and often a supremely un-lofty one. I’m a girl who woke up this morning and brushed her teeth while listening to Gladys Knight sing “Midnight Train to Georgia.” I’m a girl who, after brushing her teeth, tried to clear her sinuses by squirting a blend of horseradish and cayenne pepper up her nose (it’s not as awful as it sounds), and who then fretted over how in the heck she was going to get the dirt stains out of her white tennis shoes. I’m a girl who, as the day wore on, walked her dog, talked with her neighbors, arrived late to church for the thousandth time, got stuck in traffic, and reminisced about burning a pizza in the oven last night, all before preparing to go to work.

And sometimes, I just want to write about these ordinary things. Sometimes, I don’t want to write explicitly about the things of GOD. Not because I don’t love Him, or because I don’t ultimately want my writing to lead others to Him – I do – but, in my opinion, excessive religiosity runs the risk of feeling tedious, flat, and overly abstract. As though the writer’s personality has been buried and all the messages sound the same.

So, I trust you’ll understand that, from time to time, I just want to return to this simple voice, which is mine. There is probably less mystery and less wisdom in it; there is less in the way of escaped profundities and accidental revelations. But I’m desperate, I think, to assert my own identity – and to be connected to life and to the world. Yes, the ordinary, outside world, with its pop culture references, independent thinking, and strange collection of crazy and commonplace moments.

I hope that you can relate to this voice, and to this celebration of being merely human. And when getting tangled up in a web of abstractions becomes a little tiring, perhaps you’ll want to turn instead to a narration of life as a (relatively) normal girl from Akron, Ohio, perceives it to be.

Resolve to be tender with the young, compassionate with the aged, sympathetic with the striving, and tolerant of the weak and the wrong. There will be times in your life when you will have been all of these.

Anonymous

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